بسم الله الرحمن الرحيم
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قسم حركة إحياء اللغة
بسم الله الرحمن الرحيم
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Label: Taziidul Mufrodat
Label: Gallery
| اللغة العبية | English | Indonesia |
|---|---|---|
| فراش | Bed | Kasur |
| خزانة | Cupboard | Lemari |
| حجرة | Bed Room | Kamar |
| ملعقة | Spoon | Sendok |
| صحن | Plate | Piring |
| كوب | Glass | Gelas |
| خذاء | Shoes | Sepatu |
| نعل | Sandals | Sandal |
| جورب | Shock | Kaos Kaki |
| مفتاح | Key | Kunci |
| قفل | Padlock | Gembok |
| وسادة | Pillow | Bantal |
| رف | Shelf | Rak |
| درج | Drawer | Laci |
| قرورة | Bottle | Botol |
| ماء | Water | Air |
| كثير | Many/Much | Banyak |
| نظيف | Clean | Bersih |
| دلو | Pail | Ember |
| فوطة | Floor Cloth | Kain Pel |
| زبالة | Waste | Sampah |
| مزبلة | Waste Basket | Tempat Sampah |
| مغرفة | Water Scoop | Gayung |
| لحاف | Blanket | Selimut |
| حمام | Bath Room | Kamar Mandi |
| مخزان المياه | Reservoir | Penampung Air |
| فانلة | T-Shirt | Kaos |
| مكنسة | Broom | Sapu |
| ثوب | Shirt | Baju |
| لباس | Clothes | Pakaian |
| مخفظة | Bag | Tas |
Label: Taziidul Mufrodat
SUSUNAN PENGURUS
ORGANISASI PELAJAR PONDOK PESANTREN MODERN ISLAM ASSALAAM
PERIODE 2009 / 2010
KETUA OPPPMIA
Ketua Umum OPPPMIA : Mustofa Kamal Aziz XI IPA 3 SMA Semarang
Ketua I OPPPMIA : Riyan Jaya Syahriar XI IPA 1 MA Banjarmasin
Ketua II OPPPMIA : Muhammad Radian Khalifattaqi XI TKJ 2 SMK Yogyakarta
SEKRETARIS OPPPMIA
Sekretaris Umum OPPPMIA : Helmi Bahar XI IPS 3 SMA Malang
Sekretaris I OPPPMIA : Muhammad Afif Abdulhady XI IPA 1 MA Jakarta
Sekretaris II OPPPMIA : Muhammad Tsaqib Abdurrahman XI IPA 1 MA Surabaya
BENDAHARA OPPPMIA
Bendahara Umum OPPPMIA : Irvanda Rahmat Wijaya XI TKJ 2 SMK Surabaya
Bendahara I OPPPMIA : Muhammad Farid XI IPA 1 MA Semarang
Bendahara II OPPPMIA : Ginanjar Riza Febriano XI IPA 3 SMA Yogyakarta
BAGIAN KAMSASTRA II
Ketua Bagian : Yanuar Faris Nahar XI TKJ 2 SMK Semarang
Sekretaris : Agil Rahmat Akbari XI IPA 4 SMA Samarinda
Bendahara : Muhammad Harditya Anwar XI IPA 4 SMA Jakarta
Subbag. LKDK Kamsastra II
Kasubbag : Muhammad Yusuf Aldo Aqila Fadia XI IPA 4 SMA Yogyakarta
Anggota : Faqoha Qodarwi XI IPA 4 SMA Magelang
Agung Kurniawan XI TKJ 2 SMK Jember
Dewo Subroto Adi Darmo XI IPS 3 SMA Samarinda
Fikri Darmawan XI IPS 3 SMA Sidoarjo
Isdi Ahmad Delarean XI IPS 3 SMA Depok
Subbag. Pelestarian Lingkungan dan Kesehatan
Kasubbag : Nena Farouq Ardiyan XI IPA 4 SMA Batang
Anggota : Hadiransyah Harsadamawan XI IPA 4 SMA Cilacap
Wildan Atsauri XI IPS 3 SMA Bali
Habib Maulana Akbar XI TKJ 2 SMK Klaten
Adi Sugiarto XI TKJ 2 SMK` Temanggung
Danang Ridho Fadhullah XI IPA 4 SMA Jakarta
Subbag. TA’LIM
Kasubbag : Joni Eka Putra XI IPA 4 SMA Padang
Anggota : Muhammad Taufan Akbar XI IPA 3 SMA Sukoharjo
Bahagia XI TKJ SMK Aceh
Ahmad Husnan Budiman XI IPS 3 SMA Banjarmasin
Subbag. Kajian Islam
Kasubbag : Rasyid Yoga Pradita XI IPA 1 MA Jepara
Anggota : Muhammad Salahuddin XI IPS 1 MA Banjarmasin
Subbag. HUMAS
Kasubbag : Luqi Ubaidi Aziz Halim XI IPS 3SMA Makassar
Anggota : Gasi Dhias XI TKJ 1 SMK Semarang
Muhammad Kholid Arrofi XI IPA 3 SMA Cepu
Subbag. Penerbitan
Kasubbag. : Wahyu Andrianto XI TKJ 2 SMK Semarang
Anggota : Muhammad Fadlillah Natsir XI IPS 3 SMA Cirebon
Muhammad Eko Kristanto XI TKJ 2 SMK Boyolali
Subbag. Kajian Ilmiah
Kasubbag : Muhammad Anis XI TKJ 1 SMK Banjarmasin
Anggota : Mirza Halim Saputra XI TKJ SMK Semarang
Muhammad Fathur Rozak XI IPS 3 SMA Jakarta
BAGIAN KAMSASTRA III
Kepala Bagian : Muhammad Taufiq Yanuar XI IPS 1 MA Magetan
Sekretaris : As’ad Syamsul Arifin XI IPA 3 SMA Magelang
Bendahara : Tinggang Rinjani Putra XI IPS 1 MA Lombok
Subbag. LKDK Kamsastra III
Kasubbag. : Muhammad Ikhwan Nugroho XI IPA 4 SMA Blora
Anggota : Fuad Maulana XI IPS 3 SMA Malang
Abiyunan Satria Habib XI IPS 1 MA Madiun
Muhammad Iqbal Hadi Wibowo XI IPA 1 MA Gresik
Muhammad Mas Hafiz XI TKJ SMK Jakarta
Hanif Miftahudin XI IPA 4 SMA Tegal
Subbag. Pelestarian Lingkungan Dan Kesehatan
Kasubbag. : Lody Sekti XI TKJ SMK Jakarta
Anggota : Muhammad Affan Aziz XI TKJ 2 SMK Kebumen
Aris Irfandi XI IPA 4 SMA Probolinggo
Subbag. Ta’lim
Kasubbag. : Yusuf Pratama XI TKJ 1 SMK Wonogiri
Anggota : Wakhid Nurrahman XI TKJ 1 SMK Sukoharjo
Ahmad Rafsanjani XI IPS 1 MA Mataram
Abyan Faisal XI IPA 3 SMA Klaten
Subbag. Kajian Islam
Kasubbag. : Taufan Iqbal Baihaqi XI TKJ 2 SMK Blora
Anggota : Whisnu Arimurti Nugroho XI IPS 1 MA Klaten
Subbag. Humas
Kasubbag. : Utama Ahmed XI IPA 3 SMA Banjarmasin
Anggota : Muhammad Irza Mahathir XI IPS 1 MA Jakarta
Risha Faiq Fakhri XI IPA 3 SMA Semarang
Subbag. Penerbitan
Kasubbag : Dimas Lukman Nul Arif XI TKJ 1 SMK Bali
Anggota : Ahmad Fauzi Oktavian XI TKJ 1 SMK Indramayu
Fahmi XI TKJ 2 SMK Tegal
Subbag. Kajian Ilmiyah
Kasubbag. : Firman Ali Nuryanto XI IPA 1 MA Banjarmasin
Anggota : Lalu Muhammad A Syarkowi XI IPA 3 SMA Lombok
Muhammad Iqbal Dwi Sukmawan XI TKJ SMK Surabaya
BAGIAN KAMSASTRA IV
Kepala Bagian Kamsastra IV : Faizal Adi Nugroho XI IPA 1 MA Semarang
Sekretaris :Wisnu Ananto XI IPA 1 MA Semarang
Bendahara : Achmad Hadin Muhtadin XI IPA 1 MA Temanggung
Subbag. LKDK Kamsastra IV
Kasubbag. : Luthfi Luqman Hakim XI IPA 4 SMA Semarang
Anggota : Panji Muhammad Pratomo XI IPA 3 SMA Medan
Takuanara Lalu Gogo Lubis XI IPA 1 MA Depok
Subbag.Talim
Kasubbag. : Ahmad Arief Muttaqin XI TKJ SMK Salatiga
Anggota : Dharu Seto Suhanggoro XI IPA 1 MA Padang
Ageng Asmara Sani XI IPA 1 MA Sukoharjo
Subbag. Kajian Islam
Kasubbag. : Ahmad Nur Arifin XI IPA 1 MA Sukoharjo
Anggota : Muhammad Rifky Santosa XI IPA 1 MA Semarang
Subbag. Humas
Kasubbag. : Muhammad Luthfi Ramadhan XI IPS 3 SMA Banjarmasin
Anggota : Fazlurrahman Azhar Rosyadi XI IPA 4 SMA Brebes
Subbag. Pelestarian Lingkungan Dan Kesehatan
Kasubbag. : Maulana Miftahul Ihsan XI IPA 1 MA Samarinda
Subbag. Penerbitan
Kasubbag. : Muhammad Hafid Fakhurrozi XI IPA 1 MA Klaten
Anggota : Hendrawan Arya Kusuma XI TKJ SMK Sidoarjo
Subbag. Kajian Ilmiah
Kasubbag : Ahmad Ilham Al Kamal XI IPA 1 MA Serang
Anggota : Arief Isdiman Shaleh XI IPA 1 MA Bali
BAGIAN TA’MIRUL MASJID
Ketua Bagian : Riza Luqmanul Hakim XI IPA 1 MA Ngawi
Kasubbag. Ibadah : Muhammad Iqbal Syaifullah XI TKJ SMK Sidoarjo
Anggota : Akbar Alif Utama Haqi XI IPA 3 SMA Sidoarjo
Humaam Ibadurrahman XI TKJ SMK Pekalongan
Putra Juliani XI TKJ SMK Aceh
Rahmad Firdaus XI TKJ SMK Aceh
Asep Nur Hidayat XI TKJ SMK Pekanbaru
Rasyid Abdul Aziz XI TKJ SMK Surakarta
Kasubbag. I’lan : Muhammad Zainuri Aziz XI IPA 1 MA Banjarmasin
Anggota : Satria Rizaldi Al Chatib XI IPS 1 MA Mataram
Rialaswan Herdinata XI TKJ SMK Jambi
Wahyu Prasetyo Ajie XI TKJ SMK Balikpapan
BAGIAN KESENIAN DAN KETRAMPILAN
Kepala Bagian : Prama Baswara Widigjaya XI IPS 3 SMA Surabaya
Subbag. Teater
Kasubbag : Ajie Priaksana XI IPA 4 SMA Pekalongan
Anggota : Hawari Muhammad Helmi XI IPA 4 SMA Sidoarjo
Subbag. Musik
Kasubbag : Rizka Prasetya Aji XI IPS 3 SMA Jepara
Anggota : Muhammad Ziekry Zulfikar XI TKJ SMK Yogyakarta
Akhmad Hikmawan Prayogi XI TKJ SMK Malang
Subbag. Marching Band
Kasubbag : Isnawan Nur Kholis XI IPA 4 SMA Palembang
Anggota : Nugroho Surya Alam XI IPA 4 SMA Surabaya
Subbag. Dekorasi
Kasubbag : Thoriq Aziz Muslim XI IPA 1 MA Mojokerto
Anggota : Riski Septi Nugroho XI IPS 3 SMA Sidoarjo
Hadyan Arif XI TKJ SMK Sukoharjo
Firman Satriawan XI IPS 1 MA Sumbawa
Husein Anwaruddin XI IPS 3 SMA Batang
BAGIAN OLAHRAGA
Ketua : Hendri Husein Winari XI IPA 1 MA Lamongan
Subbag. SEPAK BOLA
Ketua : Aris Muanandar XI IPS 3 SMA Jakarta
Anggota : Sukron Humaidi XI IPS 1 MA Makassar
Romizal XI TKJ SMK Aceh
Syafiq Fadel Muhammad XI IPS 1 MA Banjarnegara
Muhammad Andi Haidar XI TKJ SMK Samarinda
Tommy Sukma Sembada XI TKJ SMK Semarang
Subbag. FUTSAL
Ketua : Muhammad Bahreasy Elyasa XI IPS 3 SMA Pekalongan
Anggota : Arif Rahmani XI TKJ SMK Banjarmasin
Khalid Farisi XI TKJ SMK Balikpapan
Subbag. VOLLY
Ketua : David Nasikin XI IPA 4 SMA Ngawi
Anggota : Henry Davista Yunian Prtiknya XI IPA 3 SMA Boyolali
Tegas Adilian XI IPS 3 SMA Temanggung
Subbag. BASKET
Ketua : Million Muhammad XI IPA 1 MA Tangerang
Anggota : Ade Suhaidi Apriyansah XI IPA 4 SMA Samarinda
Maraka Khija Sunawa XI IPS 3 SMA Semarang
Muhammad Yuzfikar Rachman XI IPS 1 MA Jakarta
Subbag. TAKRAW
Ketua : Muhammad Taufiq Tegar XI TKJ SMK Magetan
Anggota : Qashmal Mirza Aliansyah XI IPS 1 MA Surabaya
Subbag. Tenis Meja
Ketua : Faizal Umam XI IPS 3 SMA Kebumen
Anggota : Arif Tri Saputro XI TKJ SMK Batang
Subbag. Ikatan Pencak Silat Assalaam
Kasubbag : Richard Rahmatu Siswibowo XI IPA 4 SMA Jepara
Anggota : Muhammad Andana Candra Winanto XI IPA 4 SMA Samarinda
Adha Raihannur XI IPS 1 MA Banjarmasin
Subbag. Renang
Ketua : Muhammad Naufal Dzulhilmi XI IPS 3 SMA Semarang
Anggota : Yogi Pridatama XI IPS 3 SMA Sorong
Subbag. Bulu Tangkis
Ketua : Pompy Terananda XI TKJ SMK Jakarta
KOORDINATOR GERAKAN PRAMUKA
Kepala Bagian : Faishal Adi XI IPA 4 SMA Jakarta
Sekretaris : Hayat Islami Pradana XI IPA 3 SMA Balikpapan
Salmiadi XI TKJ SMK Aceh
Bendahara : Baharuddin Robbani XI IPA 1 MA Kebumen
Dita Kaafabillah XI IPA 4 SMA Sukoharjo
Andalan Khusus Pelatihan
: Muhammad Abdul Aziz XI IPS 1 MA Purwodadi
Arif Rahman Pambudi XI IPA 4 SMA Jember
Tesar Zulmiantoro XI IPA 4 SMA Blora
Muhammad Suryo Prabowo XI IPS 3 SMA Riau
Andalan Khusus Perlengkapan
:Wildan Ghani Noval XI IPS 3 SMA Jakarta
Fajri Khaimara Utama XI TKJ SMK Kupang
Adji Sarwoko XI IPS 3 SMA Karanganyar
Andalan Khusus Perpustakaan
:Muhammad Deden Pratama Effendi XI TKJ SMK Bali
Yasser Ramadhan XI IPA 4 SMA Makassar
Agung Setiaji XI IPS 3 SMA Madiun
Andalan Khusus Kedai Pramuka
: Dhannis Prasadana XI IPA 4 SMA Yogyakarta
Muhammad Fakhri Ar Razi XI IPA 4 SMA Jakarta
Andalan Khusus Pencinta Alam
Kasubbag : Fariz Ramaditya XI IPA 3 SMA Samarinda
Anggota : Alfian Yudha Prakoso XI IPA 4 SMA Brebes
Andalan Khusus Palang Merah
Kasubbag : Fadhil Rasyid Imran XI IPA 4 SMA Papua
Pandu Islam
Kasubbag : Muhammad Yusron Thowaf XI IPA 4 SMA Semarang
Label: Info
Label: Info
Label: Info
Label: Info
Umm Haram bint Milhan, a Sahabiya, (a companion of the Prophet) was married to Ubadah ibn as-Samit Ansari. Along with her husband she undertook several trips to foreign countries. Now her grave is in Cyprus, and is called the grave of the pious woman (Hayat As-Sahaba 1/592). The grave of Khalid ibn al-Walid, who was born in Mecca, is in Hims (Syria).
The same is the case with the majority of the Companions of the Prophet. At the time of the Prophet’s demise, his companions numbered more than one hundred thousand. However it is worth noting that if you go to Mecca and Medina you will find only a small number of graves there. The reason for this is that these companions left Arabia and spread to various countries far and beyond its borders. The majority of them breathed their last in various Asian and African countries, where their graves still exist.
Umm Haram bint Milhan, a Sahabiya, (a companion of the Prophet) was married to Ubadah ibn as-Samit Ansari. Along with her husband she undertook several trips to foreign countries. Now her grave is in Cyprus, and is called the grave of the pious woman (Hayat As-Sahaba 1/592). The grave of Khalid ibn al-Walid, who was born in Mecca, is in Hims (Syria).
The same is the case with the majority of the Companions of the Prophet. At the time of the Prophet’s demise, his companions numbered more than one hundred thousand. However it is worth noting that if you go to Mecca and Medina you will find only a small number of graves there. The reason for this is that these companions left Arabia and spread to various countries far and beyond its borders. The majority of them breathed their last in various Asian and African countries, where their graves still exist.
Why did this happen? It was because during his last days the Prophet gathered his companions together in the mosque in Medina and addressed them in these words: God has sent me as his messenger for the entire world. So you do not differ with one another. And spread in the land and communicate my message to people inhabiting other places besides Arabia. (Seerat Ibn Hisham 4/279).
It was this injunction of the Prophet that led to the Sahaba (companions of the Prophet) settling in foreign lands. In those countries either did business or earned their living by hard work, all the while communicating to their non-Muslim compatriots the message of monotheism which they had received from the Prophet. Every one of them thus became a virtual ambassador of Islam. This resulted in Islam spreading across the globe. Its evidence can still be seen in the inhabited world of that time.
I feel history is repeating itself in modern times. New circumstances, produced in the wake of industrial revolution, have resulted in Muslims leaving their homelands to spread all over the world. Today, whichever part of the globe you visit, you will find Muslims there. Mosques and Islamic institutions have come up everywhere. Muslims have settled in these countries either for work or for business. However, in respect of their religion, their actual position is that of Islam’s representatives. It is as if each one of them is an ambassador of God. Now the need of the hour is to awaken the missionary spirit in these Muslims settled in foreign lands, so that they may effectively communicate the message of Islam—a task of universal magnitude made incumbent upon them by their new sets of circumstances.
Label: Islamic articles
Islam is founded on the realization of the One Supreme God, a realization which necessarily leads to the observance of certain fundamental acts that are elaborated further by the religion. The following fundamentals are basic to Islam and provide a sound overview of the religion:
1. Iman (Faith)The literal meaning of Iman is to believe in or to have faith in something. That is, to accept Islam with conviction. This deep faith is attainable through realization alone. Hence it would be proper to say that faith is a discovery and that there is no discovery greater than the discovery of God.
2. Islam (Surrender to God)Islam means to submit or to surrender with a full realization of God. Man abandons his ego, his freedom, and surrenders himself before God completely. In all matters of life he obeys God’s commandments. He begins to lead a restrained life instead of a permissive one. This is what is called Islam.
3. Dhikr (Remembrance)Dhikr means to remember—in
Islam is founded on the realization of the One Supreme God, a realization which necessarily leads to the observance of certain fundamental acts that are elaborated further by the religion. The following fundamentals are basic to Islam and provide a sound overview of the religion:
1. Iman (Faith)The literal meaning of Iman is to believe in or to have faith in something. That is, to accept Islam with conviction. This deep faith is attainable through realization alone. Hence it would be proper to say that faith is a discovery and that there is no discovery greater than the discovery of God.
2. Islam (Surrender to God)Islam means to submit or to surrender with a full realization of God. Man abandons his ego, his freedom, and surrenders himself before God completely. In all matters of life he obeys God’s commandments. He begins to lead a restrained life instead of a permissive one. This is what is called Islam.
3. Dhikr (Remembrance)Dhikr means to remember—in Islamic terminology it means to remember God. When man discovers God, the Creator, the Almighty, Who will reward as well as punish for our good and bad deeds, it is inevitable that the thought of God comes to dominate one’s mind. At all times and in all situations one remembers God. This remembrance is known as dhikr. When a person has reached this stage, this is a sure indication that he has found God with all His attributes.
4. Salat (Prayer)Salat means prayer. It forms the most important part of Islamic worship. It is obligatory for a Muslim to offer prayer five times a day. Besides this, Nafil (voluntary prayer) may be said at other times. The spirit of salah is khushu which means submission. Salat is intended to inculcate a deep sense of submission in a believer, which is expressed externally by his physical bowing in the postures of ruku and sajda.
5. Sawm (Fasting)The literal meaning of sawm is abstinence. Sawm is a form of worship which has to be observed annually, in the month of Ramadan. The outward form of sawm is abstinence from eating and drinking from morning till sunset. The inner state of sawm is renunciation of all things that God has forbidden, directly or indirectly. When a man fasts, observing all these aspects of fasting, spirituality is produced within him. He comes to experience closeness with God.
6. Zakat (alms-giving)Zakat means purity. This means that a man purifies his earnings by giving away one part of them in the path of God. In this way, zakat awakens the sense in man not to consider his earnings as his own possession, but a gift of God. Zakat is, in essence, a practical acknowledgement of God’s bounties. And this admission is no doubt the greatest form of worship.
7. Hajj (Pilgrimage)Hajj means pilgrimage. That is, visiting sacred places in Hijaz in the month of Zul Hijja in order to perform the annual worship of Hajj required of a believer once in a lifetime. Hajj is a symbol of Islamic unity. It is through Hajj that interaction takes place between Muslims on an international scale. Then it is also through Hajj that Muslims from all over the world are reminded of Abraham’s sacrifice. On the pilgrimage they also witness the historical places associated with the Prophet of Islam. In this way they return with a long-lasting inspiration, which continues to activate them to adhere to the path of God throughout their lives.
8. Dawah (Invocation)Dawah means to call, to invite. A Muslim who has received the message of God must do his utmost to communicate this message to other human beings. This dawah work in its nature is a prophetic task. The more one follows the way of the Prophet in the performance of this task, the greater the reward one will receive for it.
9. Jihad (Struggle)The literal meaning of jihad is to strive or to struggle. In the present world, most of the time one has to work for Islam in adverse circumstances. In such circumstances, working for religion through struggle and sacrifice is called jihad. This jihad involves struggling with one’s own self as well. Struggling to communicate the word of God to others is also jihad. In a similar way when any power commits aggression against Islam then, at that moment, rising in defense against that power too is jihad.
10. Sabr (Patience)Sabr means patience, for example, restraining oneself from any adverse reaction when faced with an unpleasant situation. On all such occasions, one must be able to offer a positive response instead of a negative one. This is essential. For, in this present world, unpleasant events set in motion by others have to be faced time and again. If one is invariably provoked on such occasions and reacts negatively, the desired personality will not develop in one. All the teachings of religion require a positive psychology. Therefore, one who loses patience will be able neither to imbibe religious instruction nor to pass it on to others.
Label: Islamic articles
Label: Struktur Lughoh 09/10
diskusi a'dho', gedung AC, pelantikan OP 09/10
persidangan, lughoh 08/09, detik2 pelantikan OP 09/10
Label: Gallery
Label: Pelanggar
Label: Info
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